Harakiri is part of "my canon," a totally arbitrary and subjective list of my 100 favorite movies. For reviews of other movies on this list, look for the Top 100 category on the right sidebar.
Edo, 1630: in the city that will become Tokyo, only three decades into the Tokugawa shogunate’s 250-year reign of Japan, a ronin appears at the House of Iyi. Disheveled, dour, compelled by a grim resolve, the ronin, Tsugumo Hanshiro (Tatsuya Nakadai), requests the use of the clan’s forecourt to commit harakiri, or ritual suicide by disembowelment. Though harakiri (or seppuku, to use its formal Japanese name) was perceived as an honorable action by samurai who had lost their masters and were forced to roam Japan during peacetime, there seems to be an ulterior motive in Hanshiro’s request; he speaks with the stoic dignity that defines the bushido code of honor, but his piercing glare simmers with rage. So begins one of the finest samurai films ever made: Harakiri (1962), a haunting, bitter allegory by Masaki Kobayashi that reflects Japan’s postwar “economic miracle” as much as it does the movie’s 17th-century feudal setting.